Native American roots trump in adoption battle over toddler

CHARLESTON, South Carolina (Reuters) - The parents of a 2-year-old Cherokee girl adopted at birth are fighting to get her back after a court ruling based on Native American heritage allowed the biological father she has never known to take her away on New Year's Eve.

Authorities took Veronica Capobianco from Matt and Melanie Capobianco of Charleston, South Carolina, on December 31 and turned the toddler over to father Dusten Brown, a member of the Cherokee Nation who had sued for custody under the federal Indian Child Welfare Act.

The Capobiancos legally adopted Veronica at birth through an open adoption in Oklahoma in 2009, said the couple's spokeswoman, Jessica Munday.

"Matt cut the umbilical cord, and they were the first people to hold her," Munday told Reuters in an interview on Sunday.

The Capobiancos are grieving for their adopted daughter, and an appeal to the South Carolina Supreme Court is in the works, Munday said.

"They're devastated," she said. "They're sitting in a house that has toys and her room, but they're not removing anything because they fully believe in their hearts that she will come home."

According to "Save Veronica," a website set up by supporters of the Capobiancos, Veronica's birth mother, Christina Maldonado, offered the child for adoption because Maldonado could not care for her and had no support from Brown.

The biological parents were not married, and Brown was in the Army in Oklahoma when Veronica was born in September 2009, Munday said.

When Veronica was four months old, in January 2010, Brown agreed in writing that he would not contest the adoption, Munday said. But within two weeks, he changed his mind and began petitioning for custody.

South Carolina law ends a father's paternity rights when he has not provided pre-birth support or taken steps to be a father before and shortly after birth, Munday said.

But the 1978 federal law that protects American Indian families from being separated trumped South Carolina law in an appellate court ruling issued in Columbia, South Carolina, on December 30, Munday said.

The Cherokee Nation is a federally recognized American Indian tribe with almost 200,000 members in Oklahoma. Brown is living there with the child in his care, Munday said.

Brown's attorney did not immediately respond to Reuters' requests for comment.

Chrissi Nimmo, Cherokee Nation assistant attorney general, told an Oklahoma television station last week: "The Indian Child Welfare Act says the most vital resource to the continued existence of tribes are their children."

Attorneys for the Cherokee Nation and Brown have filed a motion for a gag order to prevent the Capobiancos from talking about the case, and the couple is cooperating, Munday said.

Before the gag order was requested, Matt Capobianco told local WCIV-TV: "It's awful. Everybody keeps saying how bad they feel for us, but she's a 2-year-old girl who got shoved in a truck and driven to Oklahoma with strangers."

"I wonder what she's doing, if she's afraid, and we wish we could be there if she's afraid," Melanie Capobianco told the news station.

(Editing by Colleen Jenkins and Doina Chiacu)

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

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shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Wandering wolf inspires hope and dread

GRANTS PASS, Ore. (AP) — A young wolf from Oregon has become a media celebrity while looking for love, tracing a zigzag path that has carried him hundreds of miles nearly to California, while his alpha male sire and a sibling that stayed home near the Idaho border are under a death warrant for killing cattle.

Backcountry lodge owner Liz Parrish thinks she locked eyes with the wolf called OR-7 on the edge of the meadow in front of her Crystalwood Lodge, on the western shore of Upper Klamath Lake, and hopes someday she will hear his howls coming out of the tall timber.

"I was stunned — it was such a huge animal," said Parrish, who has seen her share of wolves while racing dog sleds in Alaska and Minnesota. "He just stopped and stared. I stopped and stared. We had a stare-down that seemed like a long time, but was probably just a few seconds.

"He just evaporated into the trees. I stayed there awhile, hoping he might come back. He didn't."

Cattle rancher Nathan Jackson has not seen or heard the wolf, and hopes he never does.

"In this country, we worked really hard to exterminate wolves 50 years ago or so, and there was a reason," said Jackson, who ranches on the other side of Upper Klamath Lake from Parrish's lodge.

"A lot of people who don't have a direct tie to the agricultural community tend to view wolves as majestic, beautiful creatures. They don't seem so majestic and beautiful when they are ripping apart calves and colts."

Last February, OR-7 was in a snowy canyon in northeastern Oregon, when a state biologist shot him with a tranquilizer dart from a helicopter, then fitted him with a tracking collar and blue ear tags. State biologists have been able to chart his journey from GPS positions transmitted from the collar. They show he has traveled 730 miles on his meandering route, getting as far as 320 miles from home. And each time he crosses a county line, OR-7 makes it into the newspapers and on TV news.

The conservation group Oregon Wild has begun a contest to give OR-7 a different name, hoping to make him too famous to be shot, either by a poacher, rancher or government hunter. One entry came from as far away as Finland. The first came from a little girl in OR-7's home territory of Wallowa County, who suggested "Whoseafraida."

OR-7 set out on his trek on Sept. 10, just before state wildlife officials issued a death warrant for members of his Imnaha pack for killing cattle. The kill order specifically mentions OR-7's father, the alpha male, and one younger wolf with no collar. Since OR-7 and two siblings took off, that would leave his mother and one pup.

The department reports a government hunter had a shot but missed, and did not get another before conservation groups won a stay of the kill order while their legal challenge is settled by the Oregon Court of Appeals.

Wolves started moving into Oregon from Idaho in the late 1990s, from packs introduced into the Northern Rockies as part of a federal endangered species restoration program. From trail cameras, radio tracking collar data, and sightings, Oregon Department of Fish and Wildlife figures the state has at least 23 wolves. All four packs are in the northeastern corner of the state. Two produced pups this year.

Federal protection for wolves was lifted in Eastern Oregon, but they remain under state protection. West of Interstate 97 they are back under federal protection.

When wolves reach about 2 years old, they typically strike out on their own, looking for a mate and an empty territory they can call their own. And that's what OR-7 has done.

He's trekked across mountains, deserts and major highways from his pack's turf.

Once in the Cascade Range, OR-7 meandered through the Rogue-Umpqua Divide, where Oregon's last known wolf was shot by a bounty hunter in 1946. He skirted Crater Lake National Park, and dropped down to the flatlands near Upper Klamath Lake, climbed back up in the Cascades, and crossed over the crest south of Mount McLaughlin, a snow-capped volcano visible from Interstate 5.

So far there have been no reports of cattle killing along his path.

Russ Morgan, the wolf coordinator for the Oregon Department of Fish and Wildlife, has been surprised by the way the public has embraced the wandering wolf. Much of Morgan's time is spent on a more difficult task, trying to build acceptance among ranchers.

"With all that's going on right now with management of wolves in Oregon, this is kind of a different side that people across the state have taken a shine to," Morgan said.

OR-7's travels are not unusual, said Ed Bangs, the retired U.S. Fish and Wildlife Service wolf coordinator for the Northern Rockies. A female from Montana headed south through Wyoming, crossed southeastern Idaho, dropped down to Utah, crossed northern Colorado, and headed back up to Wyoming, where she ate poison and died.

"If you connect all the dots, she walked something like 3,000 miles," said Bangs. "Wolves are amazing travelers.'"

And patient. One male hung out four years in Idaho, howling and leaving scent markers, before a female found him, Bangs said. They established a pack, and the male lived to the near-record age of 13 before lying down and dying next to a dead elk.

Bangs said most of the wanderers become biological dead ends, but even if OR-7 dies alone, the trail of scent posts he has left will be followed by others.

And OR-7 already may have company. Tracks and sightings from last winter indicated other wolves made it to the Cascades. Parrish spotted a track last May in a muddy area of her meadow.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1048 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Obama to hold third Native American conference

WASHINGTON (AP) — President Barack Obama will address Native American leaders Dec. 2 as they gather for a White House sponsored tribal nations conference at the Interior Department. It will be Obama's third conference with American Indians. Obama first met with tribal leaders in November of 2009.

The White House says Obama has made a commitment to strengthen government relations with American Indians. The conference will give leaders of the 565 federally recognized tribes an opportunity to interact directly with Obama and with top administration officials.

The 2009 event was the first meeting of its kind in 15 years.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Protesters ride in SD against proposed pipeline

SIOUX FALLS, S.D. (AP) — Opponents of a proposed oil pipeline from Canada to the Texas Gulf Coast rode horses and bicycles Thursday from the Pine Ridge Indian Reservation to the Rosebud Reservation in southern South Dakota.

The protesters included actress Daryl Hannah, who was arrested last summer outside the White House in a protest against TransCanada's proposed Keystone XL pipeline.

The 1,700-mile underground pipeline, which would travel through Montana, South Dakota, Nebraska, Kansas and Oklahoma, ending up on Texas's Gulf Coast, would carry an estimated 700,000 barrels of oil a day, doubling the capacity of an existing pipeline from Canada.

President Barack Obama said Wednesday that his administration has made no decision on whether Calgary-based TransCanada Corp. can move ahead with its plans.

Supporters say the $7 billion project could significantly reduce U.S. dependence on Middle Eastern oil, while opponents say it would bring "dirty oil" that requires huge amounts of energy to extract and could cause an ecological disaster in case of a spill.

Tribal members said that the proposed route crosses the Oglala Sioux Rural Water Supply System, directly threatening the water supply of both reservations, and also threatens to contaminate the Ogallala Aquifer. They also questioned TransCanada's use of eminent domain along the route.

Alex White Plume, a member of the Oglala Sioux Tribe, said cowboys along the proposed pipeline route are the new Indians, having their land stolen from them by a foreign intruder.

"Now cowboys and Indians are united in our fight against TransCanada's tar sands oil pipeline," he said in a statement.

A message left with a TransCanada spokesperson was not immediately returned.

TransCanada last week offered new safeguards it said would limit the effect of a potential spill, but company executives maintained they cannot move the proposed route at this point in the federal permitting process.

The Rosebud Sioux Tribe in 2008 also opposed the original Keystone pipeline built to move crude oil from Alberta, Canada, to refineries in Illinois and Oklahoma.

Tribal representative Russell Eagle Bear said at the time that although the route did not cross tribal land, he wanted to make sure that cultural properties important to Native Americans were protected along the route.

The Rosebud Sioux and three other tribes in the Dakotas also filed a federal lawsuit to block construction of the original pipeline, arguing that treaties, as well as federal laws and regulations, were broken during the environmental assessment of the route and granting of a presidential permit.

A judge dismissed the complaint in 2009, saying the tribes didn't show a treaty basis or that the government failed in its duties.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Kern County Water Agency Vision 2061

To mark its 50th Anniversary, the Kern County Water Agency is hosting Vision 2061, an educational event for water leaders to recall the past, face the present and look to the future. The Agency was created in 1961 as part of the State Water Project, and has played a major role in shaping water policy and creating one of the world’s most advanced water management and groundwater banking systems.

Vision 2061 brings federal, state and local leaders and stakeholder organizations together for a series of panel discussions, keynote addresses and informational opportunities to encourage creative thinking and big ideas to help California meet its water needs during the next 50 years.

For more information and how to register click on the link below.

http://vision2061.kcwa.com/

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Urban Outfitters pulls 'Navajo' name from website

FLAGSTAFF, Ariz. (AP) — The word "Navajo" no longer appears on Urban Outfitters' website.

The trendy clothing chain has removed the word from numerous product names in the wake of criticism from the Navajo Nation government, tribal members and bloggers, who saw it as disrespectful and a trademark violation.

As recently as last week, Urban Outfitters used "Navajo" in the names of more than 20 products on its website. Two items in particular stirred up controversy online: the "Navajo Hipster Panty" and the "Navajo Print Fabric Wrapped Flask."

The products now are described on the store's website as "printed" instead of "Navajo."

Urban Outfitters spokesman Ed Looram confirmed Wednesday that the clothing chain received a cease-and-desist letter from the Navajo tribe a week ago. He declined to comment further.

The tribe holds trademarks on the Navajo name that cover clothing, footwear, online retail sales and textiles. Its Justice Department had said it hoped Urban Outfitters would adopt another name.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Native American leader Elouise Cobell dies at 65

HELENA, Montana (AP) — Elouise Cobell, the Blackfeet woman who led a 15-year legal fight to force the U.S. government to account for more than a century of mismanaged Indian land royalties, died Sunday. She was 65.

Cobell died at a Great Falls hospital of complications from cancer, spokesman Bill McAllister said.

Cobell was the lead plaintiff in a lawsuit filed in 1996 claiming the Interior Department had misspent, lost or stolen billions of dollars meant for Native American land trust account holders dating back to the 1880s.

After years of legal wrangling, the two sides in 2009 agreed to settle for $3.4 billion, the largest government class-action settlement in U.S. history. The beneficiaries are estimated to be about 500,000 people.

Asked what she wanted her legacy to be, Cobell said in a 2010 interview with The Associated Press that she hoped she would inspire a new generation of Native Americans to fight for the rights of others and lift their community out of poverty.

"Maybe one of these days, they won't even think about me. They'll just keep going and say, 'This is because I did it,'" Cobell said. "I never started this case with any intentions of being a hero. I just wanted this case to give justice to people that didn't have it."

President Barack Obama released a statement that said Cobell's work provided a measure of justice to hundreds of thousands of Native Americans, will give more people access to higher education and will give tribes more control over their own lands.

"Elouise helped to strengthen the government to government relationship with Indian Country, and our thoughts and prayers are with her and her family and all those who mourn her passing," the statement read.

Cobell said she had heard stories since she was a child of how the government had shortchanged Native Americans with accounts for royalties from their land that was leased for resource development or farming.

She became outraged when she actually started digging into how much money the government had squandered that belonged people who were living in dire poverty on the Blackfeet reservation in northwestern Montana, she said.

She realized the amount mismanaged since the 1880s could be hundreds of billions of dollars. She said she tried for years working with two U.S. government administrations to resolve the dispute in the early 1990s, then decided to sue with four other Native Americans as plaintiffs when no progress was made.

The government dug in. Over the next 14 years, there were more than 3,600 court filings, 220 days of trial, 80 published court decisions and 10 appeals until the 2009 breakthrough.

Under the settlement, $1.4 billion would go to individual Indian account holders. Some $2 billion would be used by the government to buy up fractionated Indian lands from individual owners willing to sell, and then turn those lands over to tribes. Another $60 million would be used for a scholarship fund for young Indians.

Cobell spent the next year shuttling back and forth between her home in Browning to Washington, D.C., to lobby individual congressmen to approve the deal. She also logged thousands of miles traveling across Indian country to explain the deal to the potential beneficiaries.

She found unexpected resistance among some Native Americans. They questioned why it was so little, how much would be going to her and they attorneys or why it didn't include a more complete accounting of what happened to the money.

Congress approved the deal and Obama signed it in December of 2010, a year after it was first proposed. A federal judge approved the settlement in June, though there are still appeals of the settlement pending.

Cobell discovered she had cancer just a few weeks before the judge's approval in June. She traveled to the Mayo Clinic in Rochester, Minnesota, for surgery.

Cobell was born with the Indian name Little Bird Woman, a great granddaughter of the famous leader Mountain Chief. She grew up with seven brothers and sisters on the Blackfeet reservation.

She graduated from Great Falls Business College and received honorary degrees from Montana State University, Rollins College and, earlier this year, Dartmouth College.

She was the Blackfeet nation's treasurer for 13 years, and in 1987 helped found the first U.S. bank to be owned by a tribe, the Blackfeet National Bank, which is now the Native American Bank.

Cobell was the executive director of the nonprofit Native American Community Development Corp., which promotes sustainable economic development in Indian Country.

She won a $300,000 "genius grant" from the John D. and Catherine T. MacArthur Foundation in 1997 and used most of the money to help fund the lawsuit.

Cobell lived on a ranch near Browning with her husband Alvin. Her only son, Turk, lives in Las Vegas with his wife Bobbie and their children Olivia and Gabriella.

She has a brother and two sisters who live in Browning and a third sister who lives in Seattle.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Department of Interior Gives Boost to Tribal Casino in Yuba County

The U.S. Department of Interior today granted a key victory to a Butte County tribe that has been long frustrated in efforts to build a $150 million casino resort in rural Yuba County.

Larry Echo Hawk, the department's assistant secretary for Indian affairs, declared today that the Enterprise Rancheria of Maidu Indians meets federal requirements to build a gambling facility.

The tribe has been working for years to win permission to take land into trust to build a casino, hotel and convention center on property between State Highway 65 and Forty Mile Road near the Sleep Train Amphitheatre in Wheatland.

In 2002, the Yuba County Board of Supervisors signed an agreement with the Enterprise Rancheria to receive $83 million over 20 years from the casino development. And the city of Marysville stood to receive $4.8 million over 15 years from the project.

But critics blasted the casino plan as "reservation shopping," allowing the Enterprise tribe to develop a gambling resort in a more economically suitable site than its land in Oroville in Butte County, 36 miles away. In 2005, Yuba County voters rejected the casino plan in an advisory measure by a 52 to 48 percent vote.

But Yuba County Supervisor Mary Jane Griego said she believes searing employment in the region has generated renewed local support for a casino and the potential of thousands of new jobs.

"This is the news of the century as far as I'm concerned," Griego said. "This project is going to make a significant difference."

The Yuba County casino, slated for land that was formerly reserved for a failed bid to build an Indy-style racetrack, is still a long way from fruition. Gov. Jerry Brown still must agree with the Department of Interior decision that the tribe can take land into trust for a casino. The governor and the tribe also need to negotiate a gambling agreement that is approved by the Legislature.

Echo Hawk today also approved an application by the North Fork Rancheria of Mono Indians, which is seeking to build a casino along state Highway 99 in Madera County. But he declared that a bid by the Guidiville Band of Pomo Indians to construct a Richmond casino overlooking the San Francisco Bay. He said the Richmond project "did not meet the requirements" for federal approval.

However, Echo Hawk said gambling applications by the Enterprise and North Fork tribes "meet the strong standing under the law."

"Both tribes have historical connections to the proposed gaming sites," Echo Hawk said in a statement. "And both proposals have strong support from the local community, which are important factors in our review."

Cheryl Schmit, a gambling watchdog who opposes the Enterprise casino project, said the project should have been rejected by the Department of the Interior because it sets a bad precedent by helping tribes shopping for off-reservation lands to build gambling resorts.

"The community (in Yuba County) voted in opposition to a casino," Schmit said. "They've disenfranchised the voters. The Indian Gaming Regulation did not promise every Indian tribe a Las Vegas casino."

Read more: http://www.sacbee.com/2011/09/02/3880965/department-of-interior-gives-boost.html#ixzz1WpPYLjWK

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Tribe travels across Pacific to recover lost salmon species

By: Marc Dadigan

SHASTA, Ca. -- For nearly 70 years, the McCloud River in Northern California has been bereft of the Chinook salmon spawning runs for which it was once known. But for a few hours this summer, the Winnemem Wintu tribe revived the river's memory of the lost, sacred fish.

"We Winnemem are a salmon people, but because of the Shasta Dam, the salmon can't swim this river anymore," tribal member Rick Wilson told about 100 Winnemem and supporters at the river's falls. "So we have to do it for them."

Following the path the fish once took up the McCloud's glacial waters, the ersatz salmon plunged from the rounded cliffs of the river's Lower Falls, swam under the feathery cascade of the 50-foot Middle Falls, then at the Upper Falls dove into a chilly former spawning pool and fetched a stone from the bottom, just as salmon upturn the gravel to lay their roe.

The spiritual rite, part of the annual Coonrod ceremony, is meant to maintain the Winnemem's connection to their lost salmon. But the traditional, federally unrecognized tribe of 123 plans to one day swim the falls with its salmon by importing them back to the McCloud from an unlikely way station - New Zealand.

"When our people first came into the world, it was salmon who gave us their voice, and we promised to always speak for them in return," said spiritual leader and traditional chief Caleen Sisk-Franco. "But now, we might have to learn to speak with a Kiwi accent."

During World War II, the 602-foot-high Shasta Dam flooded the lower 26 miles of the McCloud and blocked the Chinook salmon from migrating to their birth waters, leaving them to either assimilate with the Sacramento River salmon or die by bashing their heads against the concrete behemoth.

But the Winnemem's salmon, by a twist of fate, have been thriving across the hemisphere after a federal hatchery on the McCloud sent eggs to New Zealand during the early 20th century, according to Fish and Game New Zealand officials.

While somewhat smaller than their McCloud ancestors, the salmon in the Rakaia River have remained genetically pristine and disease-free, said Dirk Barr, manager of Fish and Game New Zealand's salmon hatchery on the Rakaia River.

"These are the fish that would have grown up to be McCloud River salmon," Sisk-Franco said.

When the hatchery was built during the 1870s, the Winnemem eventually came to an uneasy truce with the fish culturists while also making a spiritual covenant with their salmon: The hatchery might take their roe and milt, but the salmon always would be able to come home to the McCloud.

The dam, of course, broke this covenant, and atonement was the tribe's mission last spring when nearly 30 members maxed out credit cards and raised enough funds to travel to New Zealand to hold their first salmon ceremony in nearly a century.

In the Canterbury province, the Winnemem were hosted by local Maori tribes; visited a hatchery, where they released wiggly salmon fry by hand; and danced and sang for four days on the banks of the Rakaia, asking the salmon for forgiveness.

"During the ceremony, we saw the salmon jumping out of the water for us. I knew they were happy to see us, and they were ready to come home," Sisk-Franco said.

With the spiritual connection restored to the salmon, the tribe is working with federal agencies to implement its innovative plan to return the salmon.

Already having secured the approval of Fish and Game New Zealand and Maori tribes, the Winnemem would import salmon eggs from the Rakaia and rear them in their own hatchery on the upper McCloud, where the fish could acclimate to the river's waters.

To get migrating salmon around the dam, the tribe has proposed flushing McCloud water down two natural waterways, Cow and Dry creeks, which would provide a 20-mile detour from the Sacramento River, below the dam, to the southwest corner of Shasta Lake. A manmade channel, about a quarter-mile, would have to be tunneled to connect Dry Creek to the reservoir, Sisk-Franco said.

From there, the salmon would have to travel through the reservoir past Pit River and Squaw Creek before reaching the McCloud Arm of Shasta Lake, where the reservoir and river intermingle.

Federal fish biologists say young salmon traveling downstream probably will need help to navigate the reservoir. But spawning salmon, if they've been imprinted as fry with McCloud water, should find their way once they get a whiff of their birth waters, Sisk-Franco said.

Central Valley wild salmon, especially winter Chinook, are on a trajectory toward extinction, National Oceanic and Atmospheric Administration officials said, and federal fish biologists already have targeted the cold, clean McCloud River as a place salmon must be reintroduced if they're to survive. The Winnemem's plan potentially could be a cost-effective alternative to the agency's likely method: trapping salmon below and above the dam and hauling them around on trucks or barges.

"If society is serious about having wild salmon in California, we need to invest in getting them above the impoundment dams like Shasta and back to their spawning grounds in the mountains," said Brian Ellrott, NOAA's Central Valley recovery coordinator.

For the Winnemem, preserving the Central Valley salmon, of which only three of 18 historical wild spring runs remain, means nothing less than preserving their culture.

"Maybe we should be put on an endangered species list, too, because we're still recovering from what the dam did to us," Sisk-Franco said. "In order for us to recover, we need to have salmon in the McCloud. We need that relationship back again."

The Winnemem's territory spans the 77 miles of the McCloud watershed, where the tribe had existed as hunter-gatherers and salmon fishermen for thousands of years. The tribe control a 42-acre ranch, Tuiimyali, a traditional village site dappled with copses of oaks and manzanita that lies northwest of Redding at the foot of Bear Mountain.

If the tribe's salmon plan becomes a reality, the salmon would swim up Dry Creek, which runs through the village, on their way around the dam.

It's a plan that Ellrott and colleague Gary Sprague, a NOAA fish biologist, said they were open to pursuing when they met informally this month at the Coonrod ceremony with the Winnemem, the tribe's Maori supporters and Barr, the New Zealand hatchery manager.

"We have a common goal: to get wild salmon in the McCloud River," Ellrott said. "We might not see eye to eye on all of it, but I think we can get to a place where we're both happy."

California Watch, the state's largest investigative reporting team, is a project of the Center for Investigative Reporting. Find more at www.californiawatch.org.

Sgi (Thank you)

Shawn D. Dorris, Program Policy Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)

Employment Opp: CEO Hoopa Forest Industries


Please do not reply to post. Use contact info in bold.


Employment Opp:  CEO   Hoopa Forest Industries

Salary:  DOE

Responsible for the Hoopa Valley Tribe's Logging Operations.

Master's Degree desired:  BS Degree with an emphasis in Forestry Management or related field.

Knowable of all phases of all logging operations.

Valid California Drivers License, supervisor, financial, and computer skills required.

All inquiries please contact the Hoopa Valley Tribe's Personnel Dept.
P.O. Box 1348
Hoopa, Calif. 95546
1(530) 625-4211 ext. 130

AandD Policy and TERO Ord. Applies.

Deadline, August 12, 2011


Sgi (Thank you)

Shawn D. Dorris, Policy Unit Manager

California Department of Social Services

CalWORKs Eligibility Bureau

(916) 653-4992

(916) 654-1401 FAX

shawn.dorris@dss.ca.gov

Tsalagi ale Utlvquodi vhnai nasgi (Cherokee and proud of it)

Awen' sa Gohusdianadadvni (We are all related)